A white cloak. - A white hat. - The white
hat. - Not the white hat, but the white ball.
The boy has a white ball. - The teachers
have beautiful books. - The wise teacher
has books both beautiful and good. - The beautiful maiden.
Not the beautiful maiden, but the good. - Where are the beautiful
maidens? - They sit in the white porch. - Not in
the white porch, but on the white seat. -
Where does your staff lie? - It lies not
on the beautiful seat in the gate, but near the
fountain in the garden. - Where do my beautiful
cloaks lie? - They lie in a corner of the white
chest. - Whence does the horse run? - It runs thence. -
It runs from the field near the village into the
road. - Who sits on the horse? - The young man
sits on the horse. - Whither does the teacher
send the scholar? - He sends him into the
village.
A rich merchant. - The merchant is
rich. - Not the merchant, but the artisan is
rich. - The merchant is not so rich as
good. - The road is crooked. - The roads that
are near the river are crooked. - The road is neither
so long, nor so crooked as the river. -
The river is neither little nor crooked. - Your
finger is long and little. - What has the
boy on his finger? - The little boy has either
a fly or a bee on his finger. - What has the man
in his hand? - He has a hammer or a cloak. -
Where does the boy play? - The boy plays in the garden. -
The wise young men play in the fields. - Whither do
they throw the ball? - The young man throws the ball
into the fountain. - The ball is falling into the
river. - The horse is running out of the road into the
pasture. - My hat and my cloak are beautiful.
What have you in the basket? - I have bones. - The bones that
are in the basket are white. - What stream? - The one in the
field. - Not the stream in the field, but that near the
village. - The mind of the young man. - Neither the mind,
nor the head of the young man. - The teacher’s mind
is wise. - Have you not the workman’s
staff? - I have not the workman’s staff,
but the rich merchant’s. - I have
not the staff of the workman, but the hat. -
What ball are you throwing? - I am not throwing the merchant’s
ball, but the good scholar’s.
We throw the small ball, instead of that
of the wise young man. - The workman’s cloak is
not so white as the young man’s. - As the horses that are in the
pasture run, thus also the merchant’s horses run. - The streams are both
small and beautiful. - There are beautiful apples and roses in the basket.
Whence are the cows running? - They are running out of the field
into the river.
Where does your brother play? - My brother and
sister play in the garden. - Not in the workman’s garden, but in the rich
merchant’s. - Where does your son play? - My son
plays in the shadow of the house. - Not in the
shadow of the house, but in that of the tree. - We
sit in the shadow of the tree. - Do not our sons
play near the river? - They do not
play there, nor here, but near the fig-tree.
Whom does your father send into the village? - He
sends his good son. - I and my brother throw
the ball. - What ball? - That in the
porch. - That on the seat in the porch. - When
do you throw the ball? - In the present time. - The
young men throw the balls in the chest. - Neither
they throw those in the chest, nor those in the baskets.
A brother. - My brother. - My
brother. - Not mine, but your brother. - I send
my son into the field. - Whose son do you
send? - I do not send mine, but yours. -
In whose gardens do the young men play? - In the
beautiful ones of the merchant. - They do not play
in mine, nor in yours. but in those of the good
teacher. - Whose are the gardens near the beautiful
river? - Either they are mine, or of the wise
artisan. - Whose are the beautiful fields? - They are
not of my brother, but of yours. - Where are
my friends? - Either they sit on the rocks, or in
the porches. - What is there for my friend? - There is nothing for
your friend, except a staff and a small chest.
What have you beautiful? - I have nothing beautiful, nor
good. - I have nothing good except roses and
violets. - Has not the young man a mind? - He has a wise
mind. - The scholar’s tongue is not so wise,
as the teacher’s.
A golden cup. - The golden cup
is beautiful. - My cup is not so beautiful
as yours. - Your cups are not so
small as those of the merchant. - We have
both cups of silver and of gold. - A Golden basket.
The baskets are not of gold, but of silver. - What
has the boy in the golden basket? - He has beautiful
silver apples. - He has silver hammers, and golden
cups. - Whose cups are golden? - Not my cups are golden, nor yours, but
those of our friends. - What is there for the merchant? - There
are for the merchants both a purple and a golden cloak. - Where
do the cloaks lie? - They lie in the golden chest.
The ball does not lie on the table, but
is falling on to the chest. - The young men either sit
on the seats, or on they run on the roof. - The
boy throws the ball on to the house.
Who is coming? - My father is coming. - Is not
your mother coming into the porch? - Not my
mother is coming, but yours. - The peacock. - Peacocks
and hares. - Both the hares and the peacocks. - What does the
boy catch? - He catches a squirrel. - You do not
catch squirrels, but hares. - Not we catch
the hares, but you. - Both we and
you before dawn come into the dining-hall. - Our
friends come before evening. - When
does the father send his son? - He sends him before
day. - The tail of the peacock. - Not the tail,
but the head of the peacock. - Neither the tail of the
peacock, nor that of the squirrel. - The tail of the squirrel is
not as beautiful, as that of the peacock. - Before
the time. - The thief comes before dawn. - The cows
lie before the gate. - The morning is not as beautiful
as the evening. - The little dining-hall.
Man is an animal. - The soul is
immortal. - Man has a soul and a
mind. - The horse is an irrational animal. - Neither the
horses, nor the hares have souls. - The irrational
animals are not immortal. - An unjust man. -
The unjust men are evil. - The good young-man
is not unjust. - I am writing a letter. -
I and you write letters. - To whom do you
write? - To the expert physician. - What kind of
letters do you write? - We write beautiful
letters. - What kind of letter does the maiden write? - She
writes a beautiful one. - The father writes to his son. -
The brother sends a letter to his sister.
I am always friendly to the good. - Does the
boy sit on the rocks, or does he run to the
river? - All but he does not run to the river. -
Do you throw the ball on to the roof, or into
the fountain? - Neither I throw it into the
fountain, nor on to the roof. - Who are coming
to us? - The young men alone are coming. - Whom
does the father send to the teacher? - He sends
the only son. - Not only he sends the son,
but also me. - Has the artisan my
chest, or that of the merchant? - Neither he has
mine, theither that of the merchant. - He has yours,
but not that of the merchant. - The wise teacher is
well disposed to the good scholar. - Is the soul
immortal, or not? - The soul alone is
immortal. - Nothing except the soul is
immortal. - The souls of men only are
immortal. - The thief is both evil and unjust.
We run from the pasture, out of the field.
The ball lies in the basket, or falls into the basket.
I catch squirrels, instead of hares.
Do they sit before the gate, or not?
The cup does not lie on the table, but falls on to the table.
The boy either lies by the fountain, or comes to the village.
God is propitious to the good. - God is
not friendly to the evil, but to the good.
The good always pursue good things. - We
shun nothing except evil. - The evil man always
pursues evil. - Who is happy? - The just alone
are happy. - The good man is always
happy. - The good are not only wise, but
also happy. - The evil alone are
miserable. - God is not propitious to the evil. - The
evil man is always wretched. - Whom do you pursue? - I pursue
the thief. - The thieves are pursuing us. - We not
only pursue, but also catch the
thieves. - The unjust always pursue the unjust.
The evil flee the good. - Where do the maidens
sit? - They sit at the fountains.
They young men play by the small stream. - What
is good is always beautiful.
This house. - This high house. - These
beautiful houses have porches and hearths.
This hill is high. - This hill
is not so high, as that near the
river. - Whence do these good men come?
They come from the village in the plain. - Who
are in these beautiful gardens? - These
beautiful maidens are here. - What is this? -
This is an irrational animal. - These just
men pursue good things. - This thief
flees the good man. - These things are good. - There
are beautiful villages in this plain. -
What kind of hills are near the river? - They
are high hills. - What balls do you throw? - We
throw these instead of those of the workman.
Notice that this page is missing in the scansion at the Internet Archive. TWENTY-EIGHTH LESSON.
107.I. p. 106
How much time? - So much time. - In so
much time. - There is not so much time for you
as for us. - How much wine have you? - We have
not su much as our friends. - How many young
men are in the garden? - Not so many as I see
on the hill. - There are not so many young men there,
as roses. - The roses in the garden are not so many
as those in the fields. - The boy has not
so many silver balls as I. - He does not
catch so many hares as squirrels. -
What sort of wine have you? - We have not that sort
of wine as you have. - The workman does not drink
that sort of wine as the rich merchant. - How great
are these evils? - My evils are not so
great as yours. - How old is
the young man? - Not so old as my
brother. - I do not see so much wisdom in this
teacher, as in the scholar. - This
wisdom.
Whom are you sending to me? - I am sending my son to
you. - With whom are you sending him? - Along with my
brother. - With whom are you sending us? - I send you
with the wise and expert teacher. - Who are
coming? - Not only the workmen are coming, but
also the good physician is coming along. - Where were you yesterday?
Yesterday evening I was with you in the garden. - Not
in this garden, but in that near the lofty
hill. - How many artisans were with you in the
garden? - Not so many as they were here. - When
do our friend come? - Neither they come at early dawn,
nor in the evening, but before noon. - The thief
does not come at day-break, but either in the evening, or before
dawn. - You always come early in the morning. - We
do not come so early in the morning as you. - What do I see? - I see
nothing anywhere. - Nobody sees nothing anywhere. - My brother
writes nothing besides these letters.
The fly. - The fly itself. - The same fly. - The
same tree. - The same trees. - What is in the
garden? - There is in it a beautiful fig-tree. - Is not
there in the same garden an apple-tree? - There is not in this
garden an apple-tree, but in that near the hill. -
The man himself. - The soul itself. - Is the soul of
the young man wise? - Yes, his soul is
wise. - Who is coming? - The father himself is coming. -
Who are coming with him? - His good friends are
coming with him. - When does the father write to
his son? - He writes to him in the evening. - What does
the young man pursue? - He pursues the thief. - We
pursue the same thief. - Who catches the
hare? - Nobody catches it. - My house
is in this village. - My house is in
the same village. - I and you throw the
same ball.
Where were you on that day? - I was in the porch near
gate. - Who else was there at the same
time? - Nobody else. - Nobody was there with me
except my friend. - I and my brother alone
were there. - Is somebody else staying there
with you, or not? - Nobody else. - What do the artisans
write? - They write letters. - What else do they
write? - Nothing else. - We write nothing
except letters. - Another book. - The other
book. - Not this book, but the other. - What
cloak does the merchant send? - He does not send that
in the chest, but another. - He has not this, but the
other. - The horses are not in these villages,
but in the others. - How many days are you staying in
this village? - We are staying not so many days
as the others. - These other men stay a long time
on the hill. - Those other villages
are not so beautiful as theses.
Is it my hat? - Do I see my hat, or
yours? - Whose hat do I see? - Neither I see
mine, nor the merchant’s. - Who sees this man’s
hat? - Nobody sees either this man’s, or the
other man’s. - A peacock. - My peacock. - Not
my peacock, nor that of the rich workman. - Whose
is the beautiful peacock? - It is neither ours, nor
yours, but the physician’s. - Have you the merchant’s
golden cup, or mine? - I have neither your
cup, nor that man’s, but that on the
silver table. - Are the beautiful maidens in our
gardens? - They are not in our gardens,
but either in those by the river, or in my
brother’s. - How many books are in this man’s
hand. - Not so many in this man’s hand, as in
that man’s. - Are these books of the teacher.
or of the scholar? - They are not of the scholar,
but of the teacher.
I speak about myself. - The father speaks these things not
about us, about about himself. - What do you see about
yourself? - I say nothing good about myself. - The
messenger does not speak about you, but about us. - Who
say these thing about themselves? - These strangers
say both these things and such others about
themselves. - To whom does the father write? - He writes to
his son. - He does not write to his own son, but to
mine. - To whom does the messenger speak these things? -
He says these things either to me, or to you. - The stranger
says these thing to the messenger. - We always say
the same things about the same things. - I say these
things instead of those. - Whose is this
staff? - It is the messenger’s. - The messenger has
my staff instead of his own. - The stranger has
his own cloak instead of the messenger’s. - The
evil man shuns himself. - The evil non only shun
the good but also themselves.
A large horse. - The horse is large. - We
are in a large plain. - This tree is both large
and tall. - Who speaks about these things? -
We speak not about these things, but about one another. -
The wicked always pursue each other. - The wicked man
hurts his own soul. - Often the wicked
hurt themselves. - The unjust not only hurt others,
but also themselves. - What does the boy
throw? - The boy sometimes throws a ball. - Has not
the messenger already come? - Yes, he has already come. - Has
not our messenger come yet? - These things are not clear yet.
When do the messengers come? - They come before
day. - The stranger comes to us at
day-break.
Much gold. - Not so much gold as
silver. - Only little silver. - The silver in the
chest is much. - Many and beautiful silver
cups. - The gold in my cup is
little. - Has the stranger much gold, or
little? - He has only little. - Many days. -
How many days does your friend stay? - Not many
days. - My friend does not stay so many days
as yours. - This man says many such things. - They say
not only these things, but also many other such
things. - How much time does our father write?
Not much time. - Many of the messengers say
such things about me. - The wicked are not
few. - The good are not so many as the wicked.
In this plain there are many and beautiful apple
and fig-trees. - Those with us are many. - Those
with these men are not so many as those with those men. -
The men of old were not so many nor so
wise as those of the present time.