Ok. So such reified classifications tend to be external to how they themselves (Greeks, Romans etc) talked about their deities. We like to think of a limited number (12 or so) deities with carefully delineated spheres of influence and easily identifiable characteristics. But the truth is gods were essentially local and highly varied and their epithets often point to specific features.
So, “Zeus” may refer to the character we know from literature but in real terms one finds Zeus Ombrios/Hyetios as a god of rain, Keraunios/Astrapaios as a god of thunder. You’d get variations of Zeus limited to a specific area like Nemeios (from Nemea), or Diktaios (from Dikte) etc. You would also find specific cultic iterations such as Zeus Melikhios (kindly Zeus, from Attica, who was worshiped as a snake).
So, you find epithets rather than nom +gen combinations and the information they could convey would in fact be extremely varied.
So such reified classifications tend to be external to how they themselves (Greeks, Romans etc) talked about their deities. We like to think of a limited number (12 or so) deities with carefully delineated spheres of influence and easily identifiable characteristics. But the truth is gods were essentially local and highly varied and their epithets often point to specific features.
Quite messy they were.
So, you find epithets rather than nom +gen combinations and the information they could convey would in fact be extremely varied.
Thanks for clearing that up. Now that you mention I do remember seeing a Zeus Soteros somewhere.