513d

ἐπὶ τὸ ἕκαστον θεραπεύειν, καὶ σῶμα καὶ ψυχήν, μίαν μὲν πρὸς ἡδονὴν ὁμιλεῖν,
is ekaston the object or the subject of therapeuein? Different commentaries consider it differently. And what is the exact meaning of omilein here? To deal with?