Dr. Johnson's guide to learning Greek

Boswell: Having regretted to him that I had learnt little Greek, as is too generally the case in Scotland; that I had for a long time hardly applied at all to the study of that noble language, and that I was desirous of being told by him what method to follow; he recommended to me as easy helps, Sylvanus’s First Book of the Iliad; Dawson’s Lexicon to the Greek New Testament; and Hesiod, with Pasori’s Lexicon at the end of it.

Sylvanus’s Iliad: Homeri Iliados liber primus.

Dawson’s Lexicon Novi Testamenti alphabeticum

Hesiod with George Pasor’s Lexicon


Biographical account of Georgius Sylvanus


The Iliad and Hesiod are more or less on the same scheme from my quick lookover. Greek with Latin translation and copious Latin notes. I didn’t think that the notes really kept the learner’s needs in mind, and are very distracted by the joys of commentary. Dawson’s Lexicon seems to be mostly accidence, and I suspect that this was its real use for anyone coming to the Greek knowing their Vulgate.


I meant to post this as well, some time back.

Dr. Johnson endeavoured to trace the etymology of Maccaronick verses, which he thought were of Italian invention from Maccaroni; but on being informed that this would infer that they were the most common and easy verses, maccaroni being the most ordinary and simple food, he was at a loss; for he said, ‘He rather should have supposed it to import in its primitive signification, a composition of several things; for Maccaronick verses are verses made out of a mixture of different languages, that is, of one language with the termination of another[826].’ I suppose we scarcely know of a language in any country where there is any learning, in which that motley ludicrous species of composition may not be found. It is particularly droll in Low Dutch. The Polemomiddinia[827] of Drummond of Hawthornden, in which there is a jumble of many languages moulded, as if it were all in Latin, is well known. Mr. Langton made us laugh heartily at one in the Grecian mould, by Joshua Barnes, in which are to be found such comical Anglo-Ellenisms as κλύββοισιν ἔβανχθεν: they were banged with clubs[828].

[826] ‘Macaroon (macarone, Italian), a coarse, rude, low fellow; whence, macaronick poetry, in which the language is purposely corrupted.’ Johnson’s Dictionary. ‘Macaroni, probably from old Italian maccare, to bruise, to batter, to pester; Derivative, macaronic, i.e. in a confused or mixed state (applied to a jumble of languages).’ Skeat’s Etymological Diet.

[827] Polemo-middinia, as the Commentator explains, is Proelium in sterquilinio commissum. In the opening lines the poet thus calls on the Skipperii, or Skippers:—

‘Linquite skellatas botas, shippasque picatas,
Whistlantesque simul fechtam memorate blodeam,
Fechtam terribilem, quam marvellaverat omnis
Banda Deûm, quoque Nympharum Cockelshelearum.’

[828] In Best’s Memorials, p. 63, is given another of these lines that Mr. Langton repeated:—‘Five-poundon elendeto, ah! mala simplos.’ For Joshua Barnes see post, 1780, in Mr. Langton’s Collection.

I wasn’t able to find anything else like κλύββοισιν ἔβα[γ]χθεν, which made me chuckle. Joshua Barnes seems to have left more scholarship than jokes behind, unfortunately.

κλύβ{β}οισιν ἔβαγχθεν, surely: hexameter ending.

Searching has led me to two other versions. The first is mentioned in footnotes of Life.

First, from Best’s 1829 Personal and Literary Memorials, mentioned in some editions of Boswell’s Life.

Bennet Langton passed an evening with me at my mother’s house, in the Minster Yard. In the course of conversation he took out a small pocket album, containing bon-mots or heads and notices of bon-mots, which he filled out and commented upon in a most amusing manner. Among other witticisms was a short copy of macaronic Greek verses, of which I remember,

five-poundon elendeto, ah! mala simplos;

and

hoi de clubboisin ebankthen.

The above led me to discover this much more interesting version (and story!) from June 29th, 1850 Notes and Queries.

Porson’s Imposition – When Porson was at Cambridge, his tutor lent him a pound to buy books, which he spent in getting drunk at a tavern. The tutor set him an imposition, which he made to consist in a dog-Greek poem, giving an account of the affair. These were the three first lines, –

Τυτορ ἐμοὶ μὲν πουνδον ἐλένδετο· ῶς μάλα σιμπλος
Τὸν μὲν ἐγὼ σπένδον κατὰ δώματα ρεδλιονοιο,
Δριγκομενος καὶ ῥωρομενος διὰ νυκτὰ βεβαίως."

Then part of another,–
“–αὐτὰρ ἐγὼ μεγάλοις κλυββοῖσιν ἐβαγχθην.”

I cannot but think that some Cambridge men know the whole, which would be invaluable to retrieve. There is nothing about it in Kidd.

C. B.


Having slept on this, I suspect that the Langton version mentioned by Boswell and Best was contained (in its entirety?) in the Langton bon-mot book and likely the Johnsoniana that Langton lent to Boswell. This was being lent out, apparently, to Life of Boswell editors by Langton’s grandson 150 years ago. Who knows where it is now. The Porson attribution by “C. B.” seems impossible, but C. B. does seem to know more of the original than is in the other two sources. C. B.'s story may be true, but about Joshua Barnes, rather than Porson.

There was monetary inflation in the retelling. Apparently one pound would no longer buy a student an entire night’s drinking by the time the Best’s recollections were written down.

I ran across the following about Joshua Barnes while reading about Porson in Parriana vol. 2. (Left hand of Porson would be a wonderful name for a font, given the story there about the satirical verses directed against’s Porson’s headmaster, so hidden.)

But the Barnes stories, especially concerning newspaper translating, pg. 691-697, give me a soft spot for the man, and I suppose he is certainly the origin of these verses, not Porson. He has some slightly less silly compositions in his Anacreonta. ὁ νοῦς πρὸς λύραν.

Page scans from Parriana: