ὧν ἡμεῖς νῦν ὄντων καλοῦμεν,
[knowledge] of those which we now call existents.
Here onton is attracted into the case of the relative, isn't it? This is what Smyth says in 2525 without giving any example.
I think this attraction is necessary and Acc ὅντα would not work here.
247e
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