Iliad 1:64-69

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Bert
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Iliad 1:64-69

Post by Bert »

I am having considerable difficulty with lines 65 and 68.
I will write out line 64-69

ὅς κ’ ἔποι, ὅτι τόσσον ἐχώσατο φοῖβος )απόλλων, εἴ τ’ ἀρ’ ὅ γ’ εὐχωλῆς ἐπιμέμφεται εἴ θ’ ἑκατόμβης, ἄ κέν πως ἀρνῶν κνίσης αἰγων τε τελείων βούλεται ἀντιάσας ἡμῖν ἀπὸ λοιγὸον ἀμῦναι." ἦ τοι ὅ γ’ ὧς ειπὼν κατ’ ἄρ’ ἕζετο, τοῖσι δ’ ἀvέστη κάλχας θεστορίδης, οἰωνοπόολων ὄχ’ ἄριστος,

who may tell why the glorious Apollo is angered so much
whether he finds fault on account of a vow or on account of a hecatomb
if perhaps having partaken of the fat of unblemished lambs and goats,
he is willing to avert destruction from us".
Having said this, he sat down, and in their midst arose
Calchas son of Thestor, of the seers by far the best,

I think the first line is okay (??)
In the second line I translated εἴ....εἴ[face=Arial] as whether.... or. I don't know how to reconcile this with [/face] τ’....θ’ It can't be -whether the one or the other- and -both the one and the other-.
The third and forth I think are okay too.
The fifth line I would translate the same it the first four words were not there, so why are they there?
Can some one translate these lines for me including all those little words that are so hard to translate? Maybe then I will understand the meaning of them a little better.

Bert
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Post by Bert »

An additional question about this;
It was my understanding that the time of a participle is relative to the time of the main verb in the sentence. If this is true then in line 67ἀντιάσας occurred before βούλεται. No problem.
But what about in line 68 where both εἰπων and ἕζετο are aorist.
Was he in the process of sitting down as he spoke? Not likely. Or is there no time significance in the participle at all but just aspect?[face=Arial][/face]

chrisb
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Iliad 1:64-69

Post by chrisb »

Your translation sounds fine to me, but why not 'Phoebus Apollo' in line 64?

In answer to your other query, I think that the aorist participle is used precisely because it suggests that the action has been completed. As you say, it is a question of aspect. The aorist participle is used because it regards the action as a single completed event.

chrisb

Paul
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Post by Paul »

Hi Bert,

εἴ τε ... εἴ τε is how Homer typically says 'either .. or'.

According to Denniston ἦ τοι literally meant 'Verily, I tell you.' But he goes on to say that that τοι has probably lost some of its vividness. Hence you typically see ἦ τοι translated simply as 'truly', 'surely', 'indeed'.

ὅ γε = 'even he'. So a literal, albeit awkward, rendering to incorporate those 4 words might be:

"Truly even he thus having spoken was sitting down.."

(Your translation is much better.)

BTW: I think that ἕζετο is imperfect, not aorist.

Cordially,

Paul

Bert
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Re: Iliad 1:64-69

Post by Bert »

chrisb wrote:Your translation sounds fine to me, but why not 'Phoebus Apollo' in line 64?

In answer to your other query, I think that the aorist participle is used precisely because it suggests that the action has been completed. As you say, it is a question of aspect. The aorist participle is used because it regards the action as a single completed event.

chrisb
Why not Phoebus? I just have been translating into English. It had not occurred to me to use it as a name rather than an adjective.

Is there a time relationship at all between a participle and the main verb?

Thanks for replying.

Bert
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Post by Bert »

Paul wrote:Hi Bert,

εἴ τε ... εἴ τε is how Homer typically says 'either .. or'.
According to Denniston ἦ τοι literally meant 'Verily, I tell you.' But he goes on to say that that τοι has probably lost some of its vividness. Hence you typically see ἦ τοι translated simply as 'truly', 'surely', 'indeed'.
I didn't realize ei and te belonged together so I was trying to translate ei...ei and te...te seperately
The same with ἦ τοιI tried to work with them without seeing them as a unit.
Paul wrote:
ὅ γε = 'even he'. So a literal, albeit awkward, rendering to incorporate those 4 words might be:

"Truly even he thus having spoken was sitting down.."

(Your translation is much better.)

BTW: I think that ἕζετο is imperfect, not aorist.

Cordially,

Paul
Your right. It is imperfect. Thanks.

annis
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Re: Iliad 1:64-69

Post by annis »

Bert wrote:Is there a time relationship at all between a participle and the main verb?
Sometimes. :) First, this tense/aspect change works for participles, infinitives, imperatives, subjunctives and optatives. Only in the indicative is the aorist really a tense, and even that isn't always clear.

I think I can safely say that a future participle marks an action in the future relative to the tense of the main verb, and that a present participle is contemporary with the main verb.

ἔφη στρατηγεῖν - "he said that he was in command" or, bad English, "he said that he is in command"

ἔφη στρατηγήσειν "he said that he would be in command." Here English uses "would" to indicate a future relative to the past.

The aorist indicates a point action, which can signify that the act is already done, so the aspect sense logically implies a tense at least part of the time:

ταῦτα εἰπὼν ἦλθεν "after saying this, he went."

ταῦτα λέγων ἦλθεν "while saying this he went."

Have I made this clearer or muddled it up more? Pharr hides some of this in sections 1072-1084, 1107, 1108.
William S. Annis — http://www.aoidoi.org/http://www.scholiastae.org/
τίς πατέρ' αἰνήσει εἰ μὴ κακοδαίμονες υἱοί;

Bert
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Re: Iliad 1:64-69

Post by Bert »

annis wrote:

Have I made this clearer or muddled it up more? Pharr hides some of this in sections 1072-1084, 1107, 1108.
Clearer for sure. Thank you.

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