modus.irrealis wrote:But in general, I do find some of Homer's uses of imperfect a little strange from what I'm used to, especially how he introduces events and speeches with the imperfect (e.g. Chryses λίσσετο the Achaeans, Agamemon κακῶς αφίει and μÏθον á¼Ï€Îτελλε), and I did have to readjust.
some grammars claim that verbs with the general meaning "to say" can sometimes take the imperfect with an aorist meaning. I guess this could be the case with λίσσετο, μÏθον á¼Ï€Îτελλε and even κακῶς αφίει (since here it means repudiating with words).
even in Attic prose, e.g. in Plato or Xenophon, forms such as ἔλεγε occur every now and then when the context clearly requires an εἶπεν.
another option is to consider at least some of those imperfects as instances of the so-called conative imperfect, i.e. an imperfect that means "begin, start".
thus, λίσσετο πάντας Ἀχαιούς could mean "started begging and imploring all the Achaeans".