
Cédric wrote:The link to ur thread? I'm completely in the topic. There was a creation, sure there was, i call it Big-Bang! Now is it the result of God's will? Why would it? Give me just one firm proof of it and i'll believe, otherwise, i'll go on thinking that the notion of God has been made up by a smart man to be able to rule over his fellow citizens taking advantage of their weakness, fears and cowardice.

Ibn Taymiyyah wrote:Therefore, God has always been creating and there was no point in time when there was no creation.
.there was no point in time when there was no creation
Ibn Taymiyyah wrote:Creation is one of God's attributes.

Rhuiden wrote:A question for you....can you give one "firm proof" that the big-bang occurred. Last time I checked, it was still called the big-bang theory not the big-bang fact. Noone was there to observe it and it has not been reproduced in any experiment.
A common misconception is that the big bang provides a theory of cosmic origins. It doesn't. The big bang is a theory, partly described in the last two chapters, that delineates cosmic evolution from a split second after whatever happened to bring the universe into existence, but it says nothing at all about time zero itself. And since, according to the big bang theory, the bang is what is supposed to have happened at the beginning, the big bang leaves out the bang. It tells us nothing about what banged, why it banged, how it banged, or, frankly, whether it ever really banged at all.
In fact, if you think about it for a moment, you'll realize that the big bang presents us with quite a puzzle. At the huge densities of matter and energy characteristic of the universe's earliest moments, gravity was by far the dominant force. But gravity is an attractive force. It impels things to come together. So what could possibly be responsible for the outward force that drove space to expand? It would seem that some kind of powerful repulsive force must have played a critical role at the time of the bang, but which of nature's forces could that possibly be?
For many decades this most basic of all cosmological questions went unanswered. Then, in the 1980s, an old observation of Einstein's was resurrected in a sparkling new form, giving rise to what has become known as inflationary cosmology. And with this discovery, credit for the bang could finally be bestowed on the deserving force: gravity. It's surprising, but physicists realized that in just the right environment gravity can be repulsive, and, according to the theory, the necessary conditions prevailed during the earliest moments of cosmic history. For a time interval that would make a nanosecond seem an eternity, the early universe provided an arena in which gravity exerted its repulsive side with a vengeance, driving every region of space away from every other with unrelenting ferocity. So powerful was the repulsive push of gravity that not only was the bang identified, it was revealed to be bigger--much bigger--than anyone had previously imagined. In the inflationary framework, the early universe expanded by an astonishingly huge factor compared with what is predicted by the standard big bang theory, enlarging our cosmological vista to a degree that dwarfed last century's realization that ours is but one galaxy among hundreds of billions.
In this and the next chapter, we discuss inflationary cosmology. We will see that it provides a "front end" for the standard big bang model, offering critical modifications to the standard theory's claims about events during the universe's earliest moments. In doing so, inflationary cosmology resolves key issues that are beyond the reach of the standard big bang, makes a number of predictions that have been and in the near future will continue to be experimentally tested, and, perhaps most strikingly, shows how quantum processes can, through cosmological expansion, iron tiny wrinkles into the fabric of space that leave a visible imprint on the night sky. And beyond these achievements, inflationary cosmology gives significant insight into how the early universe may have acquired its exceedingly low entropy, taking us closer than ever to an explanation of the arrow of time.
Ibn Taymiyyah wrote: creation did not start with creating the heavens and earth. God was always there, he was always the creator, therefore, He had to always create!
Another way to look at it: God’s act of creation is perfect, and God has to always be ultimately perfect, so He has to always create. Right?

Rhuiden wrote:Cédric wrote:The link to ur thread? I'm completely in the topic. There was a creation, sure there was, i call it Big-Bang! Now is it the result of God's will? Why would it? Give me just one firm proof of it and i'll believe, otherwise, i'll go on thinking that the notion of God has been made up by a smart man to be able to rule over his fellow citizens taking advantage of their weakness, fears and cowardice.
A question for you....can you give one "firm proof" that the big-bang occurred. Last time I checked, it was still called the big-bang theory not the big-bang fact. Noone was there to observe it and it has not been reproduced in any experiment.
The origin of the universe has been debated many, many, many times and will continue to be debated. Scientists on both sides cite "scientific proof" to back up their belief. But in the end it comes down to "What do we wish to put our faith in"? Do we have faith that we are here purely by chance or accident or are we here because we were created by the God of the universe? If we are here by chance, then we have no moral absolutes but if we were created by God, then we are His and are subject to His will and His moral absolutes.
There must have been a Designer and He is much more powerfull than me.
Creation is one of God's attributes.
God attains His perfectness through His attributes.
God's perfectnedss in ultimate and is always present.
For God to always be ultimately perfect His attributes of perfectness have to always be in effect.
Therefore, God has always been creating and there was no point in time when there was no creation.

Greene wrote: And beyond these achievements, inflationary cosmology gives significant insight into how the early universe may have acquired its exceedingly low entropy, taking us closer than ever to an explanation of the arrow of time.
New Scientist 02 July 2005 wrote:"Look at the facts," says Riccardo Scarpa of the European Southern Observatory in Santiago, Chile. "The basic big bang model fails to predict what we observe in the universe in three major ways." The temperature of today's universe, the expansion of the cosmos, and even the presence of galaxies, have all had cosmologists scrambling for fixes. "Every time the basic big bang model has failed to predict what we see, the solution has been to bolt on something new - inflation, dark matter and dark energy," Scarpa says.
For Scarpa and his fellow dissidents, the tinkering has reached an unacceptable level. All for the sake of saving the notion that the universe flickered into being as a hot, dense state. "This isn't science," says Eric Lerner who is president of Lawrenceville Plasma Physics in West Orange, New Jersey, and one of the conference organisers. "Big bang predictions are consistently wrong and are being fixed after the event." So much so, that today's "standard model" of cosmology has become an ugly mishmash comprising the basic big bang theory, inflation and a generous helping of dark matter and dark energy.

Emma_85 wrote:After all you said about it just being down to what we want to believe in the end you then go and say 'must' ... tut tut tut... you should be more consequent :wink:

Rhuiden wrote:I do not follow your logic, though, on God always creating. I guess I am thrown by your statement that creation did not start with the heavens and earth. Just because God always is/was and He is/was always the creator, it does not automatically follow that He is/was always creating.
Rhuiden wrote:Emma_85 wrote:After all you said about it just being down to what we want to believe in the end you then go and say 'must' ... tut tut tut... you should be more consequent
A creation is evidence that there was a creator. We are here....so something (God) created us.
Rhuiden

Ibn Taymiyyah wrote:Rhuiden wrote:I do not follow your logic, though, on God always creating. I guess I am thrown by your statement that creation did not start with the heavens and earth. Just because God always is/was and He is/was always the creator, it does not automatically follow that He is/was always creating.
There is a defference between: creating and having the ability to create.
God not only has the ability to create, He also creates.
Creating is an act of perfectness which has to be in effect for God to maintain His ultimate perfectness. God is perfect through His attributes and actions.
Secondly: If there was a point at which there was no creation, then God would have not been able to apply the attributes you mentioned: love, patience, righteousness, jealousy, kindness, justness, etc. He would not have been creating, giving life, taking life, loving or applying His wisdom.
He would have been a mute God ... a dead God!

Rhuiden wrote:The origin of the universe has been debated many, many, many times and will continue to be debated. Scientists on both sides cite "scientific proof" to back up their belief. But in the end it comes down to "What do we wish to put our faith in"? Do we have faith that we are here purely by chance or accident or are we here because we were created by the God of the universe? If we are here by chance, then we have no moral absolutes but if we were created by God, then we are His and are subject to His will and His moral absolutes.
Ibn Taymiyyah wrote:For God to always be ultimately perfect His attributes of perfectness have to always be in effect.
Ibn Taymiyyah wrote:Therefore, God has always been creating and there was no point in time when there was no creation.
Democritus wrote:Many scientists (most?) are not atheists.
Democritus wrote:If the attribute of a great surgeon is that he performs great surgery, does that mean he always must be in surgery?Well, no -- all surgeons must sleep, eight hours of every day. That means that great surgeons spend as much as one-third of their lives comatose. And they are not doing surgery when they are comatose.
Democritus wrote:It's easy to find logical contradictons that arise from it, and the only way to maintain belief in the concept is to somehow get yourself to ignore all the logical contradictions, and that's not a good idea.
Emma_85 wrote:Well, all I can say is that if you start of with those axioms yeah, that's logical
Democritus wrote:And there are major branches of Christianity (including Catholics) who see no contradiction whatsoever between the big bang theory and Christian beliefs.
Democritus wrote:If you choose to interpret the big bang theory as an atheist idea
Democritus wrote:Imagine this: Imagine that God is not "absolutely perfect" nor "absolutely omnipotent."

Democritus wrote:
Many scientists (most?) are not atheists.
That is often said, especially by religious people, but the facts are different.
According a research carried on in 1989 in Italy only 36,1 % of Italian scientiists believe in God (it seems that in the US the percent was slightly higher 39,6% in 1997, according to Nature). The target of this poll were the researchers, while scientists with just a University degree in science disciplines believe in God at rate of 75,6%, in any case below the average people.
Regards
Misopogon

Emma_85 wrote:Democritus wrote:
Many scientists (most?) are not atheists.
That is often said, especially by religious people, but the facts are different.
According a research carried on in 1989 in Italy only 36,1 % of Italian scientiists believe in God (it seems that in the US the percent was slightly higher 39,6% in 1997, according to Nature). The target of this poll were the researchers, while scientists with just a University degree in science disciplines believe in God at rate of 75,6%, in any case below the average people.
Regards
Misopogon
I guess that this is different for every country though...
True
in the UK for example only around 60% believe in God anyway (and only 18% say they are a practicing member of an organised religion), so if we took those figures from Italy that would make it seem as if scientists were more religious than the rest.
In America more people believe in God than in most European countries I think, so it is quite likely that for America at least Democritus is right - I guess the percentage of people who believe in creationism drops the higher the level of education (I saw some figures in the Scientific American some time ago on this), but that doesn't mean that those people don't still believe in God. America seems to be a very Chrisitan country, much more so than Italy or the UK.
It would be good to see some real survey data on this though. What the general poplation believes in and what scientists believe in - so that we can compare. I've done a seach on the New Scientists archives, but didn't find anything there - I'm not a subscriber of the Scientific American I'm afraid, but if anyone is, that might be a good place to look.
In religious belief individual scientists vary from born-again Christians, admittedly rare, to hard-core atheists, very common. Few are philosophers. Most are intellectual journeymen, exploring locally, hoping for a strike, living for the present. They are content to work at discovery, often teaching science at the college level, pleased to be relatively well-paid members of one of the least conspiratorial of professions.

Emma_85 wrote:In America more people believe in God than in most European countries

Ibn Taymiyyah wrote:Democritus wrote:It's easy to find logical contradictons that arise from it, and the only way to maintain belief in the concept is to somehow get yourself to ignore all the logical contradictions, and that's not a good idea.
Present one of these logical contradictions. Let us see how logical they are.
Ibn Taymiyyah wrote:Democritus wrote:If the attribute of a great surgeon is that he performs great surgery, does that mean he always must be in surgery?Well, no -- all surgeons must sleep, eight hours of every day. That means that great surgeons spend as much as one-third of their lives comatose. And they are not doing surgery when they are comatose.
Bad example! .... One way that God is different than us is that His perfectness is ultimate and continues. His attributes continuously contribute to His ultimate perfectness.
This is just what I am taking issue with. Who made up this requirement, that the perfection of God is ultimate and continuous? Did you lay down this requirement? Will you enforce it?

Emma_85 wrote:... then if he does change, what the hell does he change to? He cannot change into something more perfect, as he already is absolute perfection, he also cannot change into anything less perfect. So what ever he changes into must be exactly what he was before.
Democritus wrote:I agree, these are real logical difficulties.
When I was a young kid in school, the nuns would finally finish conversations like this by saying, "Well, it's not logical, is it... logic just doesn't help you understand God. You just have to believe."
Which of course I found to be an utterly ridiculous line of thinking, even as a small child.I'm all in favor of using intuition now and then, but giving in to plainly illogical thoughts is just silly.

Logic is how to say thing sensically. If your nuns said God is not to be discussed logically they only mean that God is nun-sense.
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