Relativism quote
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Relativism quote
I recently read that the first clear statement of relativism comes with the Sophist protagoras, as quoted by plato. Does anyone know the exact quote?
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Theaet. 152 A:
τρόπον δέ τινα ἄλλον εἴρηκε τὰ αὐτὰ ταῦτα. φησὶ γάρ [ὁ Πρωταγόρας] που ’πάντων χρημάτων μέτρον’ ἄνθρωπον εἶναι, τῶν μὲν ὄντων ὡς ἔστι, τῶν δὲ μὴ ὄντων ὡς οὐκ ἔστιν.
~D
τρόπον δέ τινα ἄλλον εἴρηκε τὰ αὐτὰ ταῦτα. φησὶ γάρ [ὁ Πρωταγόρας] που ’πάντων χρημάτων μέτρον’ ἄνθρωπον εἶναι, τῶν μὲν ὄντων ὡς ἔστι, τῶν δὲ μὴ ὄντων ὡς οὐκ ἔστιν.
~D
Last edited by whiteoctave on Sat May 14, 2005 11:57 am, edited 1 time in total.
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if you mean a Platonic ref. to that doctrine, Theaet.162 and Crat.391b-c are the closest I know. Cicero puts it simply enough: Abderites quidem Protagoras...sophistes temporibus illis uel maximus, cum in principio libri sic posuisset ’de diuis neque ut sint neque ut non sint habeo dicere’, Atheniensium iussu urbe atque agro est exterminatus librique eius in contione combusti. (n.d.1.63)
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At least a translation :ThomasGR wrote:.. and what's the best translation into common English?
Only, he has said the same thing in a different way. For he says somewhere that man is “the measure of all things, of the existence of the things that are and the non-existence of the things that are not.” (From Perseus)
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Please, you are welcome :
As for Protagoras of Abdera ... who was quite the most eminent sophist of that time, it was in consequence of his stating at the beginning of his work, “With regard to the gods I am unable to say either that they exist or do not exist,” that he was banished by a decree of the Athenians from their city and territory, and his books burnt in the public assembly." (Translation by F. Brooks, 1896)
As for Protagoras of Abdera ... who was quite the most eminent sophist of that time, it was in consequence of his stating at the beginning of his work, “With regard to the gods I am unable to say either that they exist or do not exist,” that he was banished by a decree of the Athenians from their city and territory, and his books burnt in the public assembly." (Translation by F. Brooks, 1896)
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From Plato, Protagoras 333e-334c : What is good in one case can be bad in another case.
"I know a number of things that are unprofitable to men, namely, foods, drinks, drugs, and countless others, and some that are profitable; some that are neither one nor the other to men, but are one or the other to horses; and some that are profitable only to cattle, or again to dogs; some also that are not profitable to any of those, but are to trees; and some that are good for the roots of a tree, but bad for its shoots--such as dung, [334b] which is a good thing when applied to the roots of all plants, whereas if you chose to cast it on the young twigs and branches, it will ruin all. And oil too is utterly bad for all plants, and most deadly for the hair of all animals save that of man, while to the hair of man it is helpful, as also to the rest of his body. The good is such an elusive and diverse thing that in this instance it is good for the outward parts of man's body, [334c] but at the same time as bad as can be for the inward; and for this reason all doctors forbid the sick to take oil, except the smallest possible quantity, in what one is going to eat--just enough to quench the loathing that arises in the sensations of one's nostrils from food and its dressings." (From Perseus)
"I know a number of things that are unprofitable to men, namely, foods, drinks, drugs, and countless others, and some that are profitable; some that are neither one nor the other to men, but are one or the other to horses; and some that are profitable only to cattle, or again to dogs; some also that are not profitable to any of those, but are to trees; and some that are good for the roots of a tree, but bad for its shoots--such as dung, [334b] which is a good thing when applied to the roots of all plants, whereas if you chose to cast it on the young twigs and branches, it will ruin all. And oil too is utterly bad for all plants, and most deadly for the hair of all animals save that of man, while to the hair of man it is helpful, as also to the rest of his body. The good is such an elusive and diverse thing that in this instance it is good for the outward parts of man's body, [334c] but at the same time as bad as can be for the inward; and for this reason all doctors forbid the sick to take oil, except the smallest possible quantity, in what one is going to eat--just enough to quench the loathing that arises in the sensations of one's nostrils from food and its dressings." (From Perseus)