Vulgate Usage Question
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Vulgate Usage Question
Valete!
Anyone have any idea how autem is being used in the following verse from John 1 of the Vulgate, amabo te? I checked an online dictionary and found "on the other hand, but, however, etc" but it doesn't make sense per what I understand the verse to say
quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius
Semper fidelis,
Athanasius
Anyone have any idea how autem is being used in the following verse from John 1 of the Vulgate, amabo te? I checked an online dictionary and found "on the other hand, but, however, etc" but it doesn't make sense per what I understand the verse to say
quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius
Semper fidelis,
Athanasius
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quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius
however/on the other hand/but (take your pick), however many received him he gave to them the ability to become the sons of God, to these who believe in his name.
St Jerome had a thorough dislike of punctuation. On second thought... was punctuation invented when he wrote?
“Cum ego verbo utar,” Humpty Dumpty dixit voce contempta, “indicat illud quod optem – nec plus nec minus.”
“Est tamen rogatio” dixit Alice, “an efficere verba tot res indicare possis.”
“Rogatio est, “Humpty Dumpty responsit, “quae fiat magister – id cunctum est.”
“Est tamen rogatio” dixit Alice, “an efficere verba tot res indicare possis.”
“Rogatio est, “Humpty Dumpty responsit, “quae fiat magister – id cunctum est.”
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Re: Vulgate Usage Question
The trick is that English does not have a word corresponding to autem. The Greek text has "de" and you will probably find many instances of this correlation. I'd just try to develop a sense of what this word means using the suggested options when you actually have to translate it.Athanasius wrote:Valete!
Anyone have any idea how autem is being used in the following verse from John 1 of the Vulgate, amabo te? I checked an online dictionary and found "on the other hand, but, however, etc" but it doesn't make sense per what I understand the verse to say
quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius
Semper fidelis,
Athanasius
Last edited by Deses on Tue Jan 18, 2005 2:55 pm, edited 1 time in total.
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As others have pointed out, autem is a connective implying contrast. In this case it makes sense in the context of the previous verse: "in propria venit et sui eum non receperunt." The people one might have expected to accept him did not accept him, but to those who did ...
I don't believe there was any punctuation to speak of when the Vulgate was compiled.
I don't believe there was any punctuation to speak of when the Vulgate was compiled.
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AUTEM in the Vulgate
Gratia omnae! - for the help with autem - I believe Ulpianus has hit the nail on the head.
If you want to try a language that is punctuationally-challenged, try Arabic. They Arabs are still learning how to use it. Some older texts I read have none at all...rather they use specific words as a sort of punctuation.
Semper fidelis,
Athanasius
"Pauci viri sapientiae student." - Cicero (as quoted in Wheelock's 6th ed.
If you want to try a language that is punctuationally-challenged, try Arabic. They Arabs are still learning how to use it. Some older texts I read have none at all...rather they use specific words as a sort of punctuation.
Semper fidelis,
Athanasius
"Pauci viri sapientiae student." - Cicero (as quoted in Wheelock's 6th ed.
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Vulgate to Arabic
Al-Akfar, et Arabia dices tu?
Salve,
Athanasius
Salve,
Athanasius
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anta tatakallam. walakin huwa yatakallam?cweb255 wrote:ana atekelam arabiya?
Counting's not that hard. You just have to remember the freaky gender marker switcheroo. Hebrew does this, too.
William S. Annis — http://www.aoidoi.org/ — http://www.scholiastae.org/
τίς πατέρ' αἰνήσει εἰ μὴ κακοδαίμονες υἱοί;
τίς πατέρ' αἰνήσει εἰ μὴ κακοδαίμονες υἱοί;
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annis wrote:anta tatakallam. walakin huwa yatakallam?cweb255 wrote:ana atekelam arabiya?
haha annis another language learned is it! And indeed a monster! I would say well done but that imply that I have the authority to do so.
The Vulgate must be for simpletons, it's so badly written that I could make no sense at all out of that passage apart from however many however. Seriously it does not look like latin but if latin that of a wealthy english prose composition choirboy student who in fact has no clue.
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Arabic in a Latin forum...hmmm
heenama asma' al-arabiyya wa nihna fi moqi' al-internet al-mutakhassissa lil-lugha al-laateeniyya, ana ufakkir 'an ghazu al-muslimeen fi istanbul qabla thamaniya qurun.
In fact, I'm quite interested in studying more about the fall of Byzantium in the face of the Islamic invasion....one of my rainy day projects.
BTW, did I fail to ask Al-Akfar if he spoke Arabic? I wrote:
Et Arabia dices tu? Should it have been written some other way? I saw that CWEB255 wrote:
"Etiam arabicam dicesne?"
If I made a mistake, please explain so I can learn.
In fact, I'm quite interested in studying more about the fall of Byzantium in the face of the Islamic invasion....one of my rainy day projects.
BTW, did I fail to ask Al-Akfar if he spoke Arabic? I wrote:
Et Arabia dices tu? Should it have been written some other way? I saw that CWEB255 wrote:
"Etiam arabicam dicesne?"
If I made a mistake, please explain so I can learn.
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Yah, I don't know Arabic, but the way I pronounced it is always understood by the Arabic-speakers here. Besides, there's no one way to write Arabic in English...
Well yes, Arabia is either nominative singular or ablative singular, and the word means ARABIA. Arabica lingua is the Arabic language and it should be in accusative. Also, etiam is preferred to et with the first one meaning only also and the latter having the definition of "and" as the primary definition and "also" as a secondary type. Then "dices tu" is repetitive. Cut off the "tu" since the es already implies that and add the enclitic "ne" which is in the normal way to ask questions without interrogatives.
Well yes, Arabia is either nominative singular or ablative singular, and the word means ARABIA. Arabica lingua is the Arabic language and it should be in accusative. Also, etiam is preferred to et with the first one meaning only also and the latter having the definition of "and" as the primary definition and "also" as a secondary type. Then "dices tu" is repetitive. Cut off the "tu" since the es already implies that and add the enclitic "ne" which is in the normal way to ask questions without interrogatives.
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Thanks for the help - shukran
Thanks for the corrections to my grammar. I appreciate it.
As for the Arabic I wrote earlier, it reads "when I 'hear' Arabic at this site devoted to the Latin language, I think of the Muslim invasion of Constantinople ~ 8 centuries ago."
You're right, there are no good ways to render Arabic in the English alphabet. Too many extra sounds and letters.
Semper fidelis,
Athanasius
"Fortuna adversa virum magnae sapientiae non terrent." - Horace (as quoted in Wheelock's 6th ed.)
As for the Arabic I wrote earlier, it reads "when I 'hear' Arabic at this site devoted to the Latin language, I think of the Muslim invasion of Constantinople ~ 8 centuries ago."
You're right, there are no good ways to render Arabic in the English alphabet. Too many extra sounds and letters.
Semper fidelis,
Athanasius
"Fortuna adversa virum magnae sapientiae non terrent." - Horace (as quoted in Wheelock's 6th ed.)
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Ana atakallamha.
It's a truly nutty language. I love it. I had a quick look at Hebrew, I intend to come back to it after Latin. There is more to numbers in arabic than just blasted polarity, I can't believe how awkward they managed to make it.
My username is a nickname awarded me by my old Arabic tutor. The Most Infidel. I'm quite proud of it.
It's a truly nutty language. I love it. I had a quick look at Hebrew, I intend to come back to it after Latin. There is more to numbers in arabic than just blasted polarity, I can't believe how awkward they managed to make it.
My username is a nickname awarded me by my old Arabic tutor. The Most Infidel. I'm quite proud of it.
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A thought on Semitic languages
If you want to learn Hebrew, you've made the most important step by learning Arabic grammar first. Hebrew will seem like child's play, particularly modern Hebrew. Ben Yehuda did a great job in simplifying (westernizing really) a language with basically an Arabic grammar system.
I recommend that you study modern Hebrew first and then approach biblical Hebrew. It'll make more sense. But with your Arabic background, depending on how much you know, you can do either one.
After Hebrew, you should take up Aramaic. Aramaic, I have found, is to Hebrew and Arabic what Dutch is to English and German.
Semper fidelis,
Athanasius
"et circa horam nonam clamavit Iesus voce magna dicens Heli Heli lema sabacthani hoc est Deus meus Deus meus ut quid dereliquisti me" - Matthew 27:45
I recommend that you study modern Hebrew first and then approach biblical Hebrew. It'll make more sense. But with your Arabic background, depending on how much you know, you can do either one.
After Hebrew, you should take up Aramaic. Aramaic, I have found, is to Hebrew and Arabic what Dutch is to English and German.
Semper fidelis,
Athanasius
"et circa horam nonam clamavit Iesus voce magna dicens Heli Heli lema sabacthani hoc est Deus meus Deus meus ut quid dereliquisti me" - Matthew 27:45
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A lot easier than Arabic.Al Akfar wrote:Though speaking of puncuation, my understanding is that Persian is much much worse, though the rest of the language is somewhat easier than Arabic.
William S. Annis — http://www.aoidoi.org/ — http://www.scholiastae.org/
τίς πατέρ' αἰνήσει εἰ μὴ κακοδαίμονες υἱοί;
τίς πατέρ' αἰνήσει εἰ μὴ κακοδαίμονες υἱοί;